第四百零五篇第四百零五篇Story Four Hundred and Five

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龍飛相公

龙飞相公

Story Four Hundred and Five · Strange Tales from a Chinese Studio

Master Longfei

A line drawing in the manner of a late-Qing lithographed edition: in a candlelit study hall, a white-bearded old scholar sits behind a long writing table and raises one hand kindly toward a thin young scholar who kneels on a rush mat with clasped hands and tearful upturned face, with a thick candle, books, inkstone and brush pot on the table, a bookcase, a lattice door and an incense burner behind them.

安慶戴生,少薄行,無檢幅。一日,自他醉歸,途中遇故表兄季生。醉後昏眊,亦忘其死,問:「向在何所?」季曰:「僕已異物,君忘之耶?」戴始恍然,而醉亦不懼。問:「冥間何作?」答云:「近在轉輪王殿下司錄。」戴曰:「人世禍福,當必知之?」季曰:「此僕職也,烏得不知?但過煩,非甚關切,不能盡記耳。三日前偶稽冊,尚睹君名。」戴急問其何詞,季曰:「不敢相欺,尊名在黑暗獄中。」戴大懼,酒亦醒,苦求拯拔。季曰:「此非僕所能效力,惟善可以已之。然君惡籍盈指,非大善不可復挽。窮秀才有何大力?即日行一善,非年餘不能相準,今已晚矣。但從此砥行,則地獄中或有出時。」戴聞之泣下,伏地哀懇;及仰首而季已杳矣。悒悒而歸。由此洗心改行,不敢差跌。先是,戴私其鄰婦,鄰人聞知而不肯發,思掩執之。而戴自改行,永與婦絕;鄰人伺之不得,以為恨。一日,遇於田間,陽與語,紿窺眢井,因而墮之。井深數丈,計必死。而戴中夜甦,坐井中大號,殊無知者。鄰人恐其復生,過宿往聽之;聞其聲,急投石。戴移避洞中,不敢復作聲。鄰人知其不死,斸土填井,幾滿之。洞中冥黑,真與地獄無少異者。空洞無所得食,計無生理。蒲伏漸入,則三步外皆水,無所復之,還坐故處。初覺腹餒,久竟忘之。因思重泉下無善可行,惟長宣佛號而已。既見燐火浮游,熒熒滿洞,因而祝之:「聞青燐悉為冤鬼;我雖暫生,固亦難返,如可共話,亦慰寂寞。」但見諸燐漸浮水來;燐中皆有一人,高約人身之半。詰所自來。答云:「此古煤井。主人攻煤,震動古墓,被龍飛相公決地海之水,溺死四十三人。我等皆其鬼也。」問:「相公何人?」曰:「不知也。但相公文學士,今為城隍幕客。彼亦憐我等無辜,三五日輒一施水粥。思我輩冷水浸骨,超拔無日。君倘再履人世,祈撈殘骨葬一義冢,則惠及泉下者多矣。」戴曰:「如有萬分之一,此即何難。但深在九地,安望重睹天日乎!」因教諸鬼使念佛,捻塊代珠,記其藏數。不知時之昏曉:倦則眠,醒則坐而已。忽見深處有籠燈,眾喜曰:「龍飛相公施食矣!」邀戴同往。戴慮水沮,眾強扶曳以行,飄若履虛。曲折半里許,至一處,眾釋令自行;步益上,如升數仞之階。階盡,睹房廊,堂上燒明燭一枝,大如臂。戴久不見火光,喜極趨上。上坐一叟,儒服儒巾。戴輟步不敢前。叟已睹見,訝問:「生人何來?」戴上,伏地自陳。叟曰:「我耳孫也。」因令起,賜之坐。自言:「戴潛,字龍飛。曩因不肖孫堂,連結匪類,近墓作井,使老夫不安於夜室,故以海水沒之。今其後續如何矣?」蓋戴近宗凡五支,堂居長。初,邑中大姓賂堂,攻煤於其祖塋之側。諸弟畏其強,莫敢爭。無何,地水暴至,採煤人盡死井中。諸死者家,群興大訟,堂及大姓皆以此貧;堂子孫至無立錐。戴乃堂弟裔也。曾聞先人傳其事,因告翁。翁曰:「此等不肖,其後烏得昌!汝既來此,當毋廢讀。」因餉以酒饌,遂置卷案頭,皆成、洪制藝,迫使研讀。又命題課文,如師教徒。堂上燭常明,不翦亦不滅。倦時輒眠,莫辨晨夕。翁時出,則以一僮給役。歷時覺有數年之久,然幸無苦。但無別書可讀,惟制藝百首,首四千餘遍矣。翁一日謂曰:「子孽報已滿,合還人世。余冢鄰煤洞,陰風刺骨,得志後,當遷我於東原。」戴敬諾。翁乃喚集群鬼,仍送至舊坐處。群鬼羅拜再囑。戴亦不知何計可出。先是,家中失戴,搜訪既窮,母告官,係縲多人,並少蹤緒。積三四年,官離任,緝察亦弛。戴妻不安於室,遣嫁去。會里中人復治舊井,入洞見戴,撫之未死。大駭,報諸其家。舁歸經日,始能言其底裏。自戴入井,鄰人毆殺其婦,為婦翁所訟,駁審年餘,僅存皮骨而歸。聞戴復生,大懼,亡去。宗人議究治之,戴不許;且謂曩時實所自取,此冥中之譴,於彼何與焉。鄰人察其意無他,始逡巡而歸。井水既涸,戴買人入洞拾骨,俾各為具,市棺設地,葬叢冢焉。又稽宗譜名潛,字龍飛,先設品物,祭諸其冢。學使聞其異,又賞其文,是科以優等入闈,遂捷於鄉。既歸,營兆東原,遷龍飛厚葬之;春秋上墓,歲歲不衰。

安庆戴生,少薄行,无检幅。一日,自他醉归,途中遇故表兄季生。醉后昏眊,亦忘其死,问:「向在何所?」季曰:「仆已异物,君忘之耶?」戴始恍然,而醉亦不惧。问:「冥间何作?」答云:「近在转轮王殿下司录。」戴曰:「人世祸福,当必知之?」季曰:「此仆职也,乌得不知?但过烦,非甚关切,不能尽记耳。三日前偶稽册,尚睹君名。」戴急问其何词,季曰:「不敢相欺,尊名在黑暗狱中。」戴大惧,酒亦醒,苦求拯拔。季曰:「此非仆所能效力,惟善可以已之。然君恶籍盈指,非大善不可复挽。穷秀才有何大力?即日行一善,非年余不能相准,今已晚矣。但从此砥行,则地狱中或有出时。」戴闻之泣下,伏地哀恳;及仰首而季已杳矣。悒悒而归。由此洗心改行,不敢差跌。先是,戴私其邻妇,邻人闻知而不肯发,思掩执之。而戴自改行,永与妇绝;邻人伺之不得,以为恨。一日,遇于田间,阳与语,绐窥眢井,因而堕之。井深数丈,计必死。而戴中夜甦,坐井中大号,殊无知者。邻人恐其复生,过宿往听之;闻其声,急投石。戴移避洞中,不敢复作声。邻人知其不死,斸土填井,几满之。洞中冥黑,真与地狱无少异者。空洞无所得食,计无生理。蒲伏渐入,则三步外皆水,无所复之,还坐故处。初觉腹馁,久竟忘之。因思重泉下无善可行,惟长宣佛号而已。既见燐火浮游,荧荧满洞,因而祝之:「闻青燐悉为冤鬼;我虽暂生,固亦难返,如可共话,亦慰寂寞。」但见诸燐渐浮水来;燐中皆有一人,高约人身之半。诘所自来。答云:「此古煤井。主人攻煤,震动古墓,被龙飞相公决地海之水,溺死四十三人。我等皆其鬼也。」问:「相公何人?」曰:「不知也。但相公文学士,今为城隍幕客。彼亦怜我等无辜,三五日辄一施水粥。思我辈冷水浸骨,超拔无日。君倘再履人世,祈捞残骨葬一义冢,则惠及泉下者多矣。」戴曰:「如有万分之一,此即何难。但深在九地,安望重睹天日乎!」因教诸鬼使念佛,捻块代珠,记其藏数。不知时之昏晓:倦则眠,醒则坐而已。忽见深处有笼灯,众喜曰:「龙飞相公施食矣!」邀戴同往。戴虑水沮,众强扶曳以行,飘若履虚。曲折半里许,至一处,众释令自行;步益上,如升数仞之阶。阶尽,睹房廊,堂上烧明烛一枝,大如臂。戴久不见火光,喜极趋上。上坐一叟,儒服儒巾。戴辍步不敢前。叟已睹见,讶问:「生人何来?」戴上,伏地自陈。叟曰:「我耳孙也。」因令起,赐之坐。自言:「戴潜,字龙飞。曩因不肖孙堂,连结匪类,近墓作井,使老夫不安于夜室,故以海水没之。今其后续如何矣?」盖戴近宗凡五支,堂居长。初,邑中大姓赂堂,攻煤于其祖茔之侧。诸弟畏其强,莫敢争。无何,地水暴至,采煤人尽死井中。诸死者家,群兴大讼,堂及大姓皆以此贫;堂子孙至无立锥。戴乃堂弟裔也。曾闻先人传其事,因告翁。翁曰:「此等不肖,其后乌得昌!汝既来此,当毋废读。」因饷以酒馔,遂置卷案头,皆成、洪制艺,迫使研读。又命题课文,如师教徒。堂上烛常明,不翦亦不灭。倦时辄眠,莫辨晨夕。翁时出,则以一僮给役。历时觉有数年之久,然幸无苦。但无别书可读,惟制艺百首,首四千余遍矣。翁一日谓曰:「子孽报已满,合还人世。余冢邻煤洞,阴风刺骨,得志后,当迁我于东原。」戴敬诺。翁乃唤集群鬼,仍送至旧坐处。群鬼罗拜再嘱。戴亦不知何计可出。先是,家中失戴,搜访既穷,母告官,系缧多人,并少踪绪。积三四年,官离任,缉察亦弛。戴妻不安于室,遣嫁去。会里中人复治旧井,入洞见戴,抚之未死。大骇,报诸其家。舁归经日,始能言其底里。自戴入井,邻人殴杀其妇,为妇翁所讼,驳审年余,仅存皮骨而归。闻戴复生,大惧,亡去。宗人议究治之,戴不许;且谓曩时实所自取,此冥中之谴,于彼何与焉。邻人察其意无他,始逡巡而归。井水既涸,戴买人入洞拾骨,俾各为具,市棺设地,葬丛冢焉。又稽宗谱名潜,字龙飞,先设品物,祭诸其冢。学使闻其异,又赏其文,是科以优等入闱,遂捷于乡。既归,营兆东原,迁龙飞厚葬之;春秋上墓,岁岁不衰。

A scholar named Dai, of Anqing, led a loose life in his youth and kept to no bounds. One day, coming home drunk from somewhere, he met his cousin Ji on the road, who had died some time before. Muddled and bleary with drink, Dai forgot that the man was dead. “Where have you been all this while?” he asked. “I am no longer among the living,” said Ji. “Had you forgotten?” Only then did it dawn on Dai, but he was drunk and not afraid. “What do you do in the underworld?” he asked. “Lately I have been keeping the records in the court of the Wheel-Turning King.” “Then you must know people’s fortunes in this world, good and bad?” said Dai. “That is my job. How could I not know? But there is too much of it. Unless a thing touches me closely, I can’t remember it all. Three days ago I happened to be going through the registers, and I saw your name there.” Dai hurriedly asked what it said. “I won’t deceive you,” said Ji. “Your name is in the Hell of Darkness.” Dai was terrified and sobered at once. He begged Ji to save him. “That is not within my power,” said Ji. “Only good deeds can stop it. But your record of wickedness is a finger thick, and nothing short of great good can turn it back. And what great good can a poor licentiate do? Even if you did one good deed a day, it would take more than a year to make it even, and it is too late for that now. But if you mend your ways from now on, there may come a day when you get out of hell.” Dai wept to hear it and threw himself on the ground, pleading. When he raised his head, Ji was gone. He went home downcast. From then on he washed his heart clean and changed his ways, and did not dare put a foot wrong.

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